Baruch Spinoza
   HOME

TheInfoList



OR:

Baruch (de) Spinoza (born Bento de Espinosa; later as an author and a correspondent ''Benedictus de Spinoza'', anglicized to ''Benedict de Spinoza''; 24 November 1632 – 21 February 1677) was a
Dutch Dutch commonly refers to: * Something of, from, or related to the Netherlands * Dutch people () * Dutch language () Dutch may also refer to: Places * Dutch, West Virginia, a community in the United States * Pennsylvania Dutch Country People E ...
philosopher of Portuguese-Jewish origin, born in
Amsterdam Amsterdam ( , , , lit. ''The Dam on the River Amstel'') is the Capital of the Netherlands, capital and Municipalities of the Netherlands, most populous city of the Netherlands, with The Hague being the seat of government. It has a population ...
. One of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment and modern
biblical criticism Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to ...
including modern conceptions of the self and the universe, he came to be considered "one of the most important philosophers—and certainly the most radical—of the early modern period." Inspired by
Stoicism Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century Common Era, BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asser ...
,
Jewish Rationalism Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile ...
, Machiavelli,
Hobbes Thomas Hobbes ( ; 5/15 April 1588 – 4/14 December 1679) was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book ''Leviathan'', in which he expounds an influe ...
, Descartes, and a variety of heterodox religious thinkers of his day, Spinoza became a leading philosophical figure during the Dutch Golden Age. Spinoza's given name, which means "Blessed", varies among different languages. In Hebrew, his full name is written . In most of the documents and records contemporary with Spinoza's years within the Jewish community, his name is given as Bento, Portuguese for "Blessed". In his works in
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
, he used the name "Benedictus de Spinoza". Spinoza was raised in the Portuguese-Jewish community of
Amsterdam Amsterdam ( , , , lit. ''The Dam on the River Amstel'') is the Capital of the Netherlands, capital and Municipalities of the Netherlands, most populous city of the Netherlands, with The Hague being the seat of government. It has a population ...
. He developed highly controversial ideas regarding the authenticity of the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
and the nature of the
Divine Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine< ...
. Jewish religious authorities issued a '' herem'' () against him, causing him to be effectively expelled and shunned by Jewish society at age 23, including by his own family. He was frequently called an "atheist" by contemporaries, although nowhere in his work does Spinoza argue against the
existence of God The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorize ...
. Spinoza lived an outwardly simple life as an optical
lens A lens is a transmissive optical device which focuses or disperses a light beam by means of refraction. A simple lens consists of a single piece of transparent material, while a compound lens consists of several simple lenses (''elements''), ...
grinder, collaborating on microscope and telescope lens designs with Constantijn and Christiaan Huygens. He turned down rewards and honours throughout his life, including prestigious teaching positions. He died at the age of 44 in 1677 from a lung illness, perhaps
tuberculosis Tuberculosis (TB) is an infectious disease usually caused by '' Mycobacterium tuberculosis'' (MTB) bacteria. Tuberculosis generally affects the lungs, but it can also affect other parts of the body. Most infections show no symptoms, in ...
or silicosis exacerbated by the inhalation of fine glass dust while grinding lenses. He is buried in the Christian churchyard of Nieuwe Kerk in
The Hague The Hague ( ; nl, Den Haag or ) is a city and municipality of the Netherlands, situated on the west coast facing the North Sea. The Hague is the country's administrative centre and its seat of government, and while the official capital of ...
. In June 1678—just over a year after Spinoza's death—the
States of Holland The States of Holland and West Frisia ( nl, Staten van Holland en West-Friesland) were the representation of the two Estates (''standen'') to the court of the Count of Holland. After the United Provinces were formed — and there no longer was a c ...
banned his entire works, since they "contain very many profane, blasphemous and atheistic propositions." The prohibition included the owning, reading, distribution, copying, and restating of Spinoza's books, and even the reworking of his fundamental ideas. Shortly after (1679/1690) his books were added to the
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
's ''
Index of Forbidden Books The ''Index Librorum Prohibitorum'' ("List of Prohibited Books") was a list of publications deemed heretical or contrary to morality by the Sacred Congregation of the Index (a former Dicastery of the Roman Curia), and Catholics were forbidde ...
''. Spinoza's philosophy encompasses nearly every area of philosophical discourse, including
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
,
epistemology Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Episte ...
,
political philosophy Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...
,
ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns m ...
,
philosophy of mind Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addre ...
, and
philosophy of science Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultim ...
. It earned Spinoza an enduring reputation as one of the most important and original thinkers of the seventeenth century. Spinoza's philosophy is largely contained in two books: the ''
Theologico-Political Treatise Written by the Dutch philosopher Benedictus Spinoza, the ''Tractatus Theologico-Politicus'' (''TTP'') or ''Theologico-Political Treatise'' was one of the most controversial texts of the early modern period. In it, Spinoza expounds his view ...
'', and the ''
Ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns m ...
''. The rest of the writings we have from Spinoza are either earlier or incomplete works expressing thoughts that were crystallized in the two aforementioned books (''e.g.'', the ''Short Treatise'' and the '' Treatise on the Emendation of the Intellect''), or else they are not directly concerned with Spinoza's own philosophy (''e.g.'', ''The Principles of Cartesian Philosophy'' and ''The Hebrew Grammar''). He also left behind many letters that help to illuminate his ideas and provide some insight into what may have been motivating his views. The ''Theologico-Political Treatise'' was published during his lifetime, but the work which contains the entirety of his philosophical system in its most rigorous form, the ''
Ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns m ...
'', was published posthumously in the year of his death. The work opposed Descartes's philosophy of
mind–body dualism In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. ...
and earned Spinoza recognition as one of
Western philosophy Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ' ...
's most important thinkers.


Biography


Early life

Baruch Espinosa was born on 24 November 1632 in the
Jodenbuurt The Jodenbuurt ( Dutch: ''Jewish neighbourhood'') is a neighbourhood of Amsterdam, Netherlands. For centuries before World War II, it was the center of the Dutch Jews of Amsterdam — hence, its name (literally '' Jewish quarter''). It is best ...
in Amsterdam, Netherlands. He was the second son of Miguel de Espinoza, a successful, although not wealthy, Portuguese Sephardic Jewish merchant in Amsterdam. His mother, Ana Débora, Miguel's second wife, died when Baruch was only six years old. Although he wrote in
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
, Spinoza learned the language only later in his youth, his primary language was
Portuguese Portuguese may refer to: * anything of, from, or related to the country and nation of Portugal ** Portuguese cuisine, traditional foods ** Portuguese language, a Romance language *** Portuguese dialects, variants of the Portuguese language ** Portu ...
, although he also knew
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
and
Dutch Dutch commonly refers to: * Something of, from, or related to the Netherlands * Dutch people () * Dutch language () Dutch may also refer to: Places * Dutch, West Virginia, a community in the United States * Pennsylvania Dutch Country People E ...
. Spinoza had a traditional Jewish upbringing, attending the Keter Torah
yeshiva A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are s ...
of the Amsterdam
Talmud Torah Talmud Torah ( he, תלמוד תורה, lit. 'Study of the Torah') schools were created in the Jewish world, both Ashkenazic and Sephardic, as a form of religious school for boys of modest backgrounds, where they were given an elementary educ ...
congregation headed by the learned and traditional senior Rabbi
Saul Levi Morteira Saul Levi Morteira or Mortera ( 1596  – 10 February 1660) was a Dutch rabbi of Portuguese descent. Life In a Spanish poem Daniel Levi de Barrios speaks of him as being a native of Germany ("''de Alemania natural''"). From the age of thirt ...
. His teachers also included the less traditional Rabbi
Manasseh ben Israel Manoel Dias Soeiro (1604 – 20 November 1657), better known by his Hebrew name Menasseh ben Israel (), also known as Menasheh ben Yossef ben Yisrael, also known with the Hebrew acronym, MB"Y or MBI, was a Portuguese rabbi, kabbalist, wri ...
. However, Spinoza never reached the advanced study of the Torah, dropping out at the age of 17 in order to work in the family importing business after the death of his elder brother, Isaac. Spinoza's father, Miguel, died in 1654 when Spinoza was 21. He duly recited
Kaddish Kaddish or Qaddish or Qadish ( arc, קדיש "holy") is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, different version ...
, the Jewish prayer of mourning, for eleven months as required by Jewish law. When his sister Rebekah disputed his inheritance seeking it for herself, on principle he sued her to seek a court judgment, he won the case, but then renounced claim to the court’s judgment in his favour and assigned his inheritance to her. After his father's death in 1654, Spinoza and his younger brother Gabriel (Abraham) ran the family importing business, which was in serious debt. In March 1656, Spinoza filed suit with the Amsterdam municipal authorities to be declared an
orphan An orphan (from the el, ορφανός, orphanós) is a child whose parents have died. In common usage, only a child who has lost both parents due to death is called an orphan. When referring to animals, only the mother's condition is usuall ...
, which allowed him to inherit his mother's estate without it being subject to his father's creditors and devote himself chiefly to the study of philosophy, especially the system expounded by Descartes, and to
optics Optics is the branch of physics that studies the behaviour and properties of light, including its interactions with matter and the construction of instruments that use or detect it. Optics usually describes the behaviour of visible, ultraviole ...
. Some time between 1654 and 1658, Spinoza began to study Latin with
Franciscus van den Enden Franciscus van den Enden, in later life also known as 'Affinius' (Latinized form of 'Van den Enden') ( – 27 November 1674) was a Flemish Jesuit, Neo-Latin poet, physician, art dealer, philosopher, and plotter against Louis XIV of France. Born i ...
. Van den Enden was a former
Jesuit , image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders ...
who was a political radical, and likely introduced Spinoza to scholastic and
modern philosophy Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school (and thus should not be confused with ''Modernism''), although there are certain assumptions common to much of it ...
, including that of Descartes. Spinoza adopted the Latin name Benedictus de Spinoza, began boarding with Van den Enden, and began teaching in his school. During this period Spinoza also became acquainted with the
Collegiants In Christian history, the Collegiants ( la, Collegiani; nl, Collegianten), also called Collegians, were an association, founded in 1619 among the Arminians and Anabaptists in Holland. They were so called because of their colleges (meetings) hel ...
, an anti-clerical sect of Remonstrants with tendencies towards
rationalism In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy' ...
, and with the liberal faction among the
Mennonite Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radic ...
s who had existed for a century but were close to the Remonstrants. Many of his friends belonged to dissident Christian groups which met regularly as discussion groups and which typically rejected the authority of established churches as well as traditional dogmas. In the second half on the 1650s and the first half of the 1660s Spinoza became acquainted with several persons who would themselves emerge as unorthodox thinkers: this group, known as the Spinoza Circle, included , ,
Lodewijk Meyer Lodewijk Meyer (also Meijer) (bapt. 18 October 1629, Amsterdam – buried 25 November 1681, Amsterdam) was a Dutch physician, classical scholar, translator, lexicographer, and playwright. He was a radical intellectual and one of the more pro ...
, Johannes Bouwmeester and Adriaen Koerbagh. Spinoza's break with the prevailing dogmas of
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...
, and particularly the insistence on non-
Mosaic A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly pop ...
authorship of the
Pentateuch The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
, was not sudden; rather, it appears to have been the result of a lengthy internal struggle. Nevertheless, after he was branded as a heretic, Spinoza's clashes with authority became more pronounced. For example, questioned by two members of his synagogue, Spinoza apparently responded that God has a body and nothing in scripture says otherwise. He was later attacked on the steps of the synagogue by a knife-wielding assailant shouting "Heretic!" He was apparently quite shaken by this attack and for years kept (and wore) his torn cloak, unmended, as a souvenir.


Expulsion from the Jewish community

On 27 July 1656, the Talmud Torah congregation of Amsterdam issued a writ of '' cherem'' (Hebrew: , a kind of ban, shunning, ostracism, expulsion, or
excommunication Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
) against the 23-year-old Spinoza. The Talmud Torah congregation issued censure routinely, on matters great and small, so such an edict was not unusual. The language of Spinoza's censure is unusually harsh, however, and does not appear in any other censure known to have been issued by the Portuguese Jewish community in Amsterdam. The exact reason for expelling Spinoza is not stated. The censure refers only to the "abominable heresies 'horrendas heregias''that he practised and taught", to his "monstrous deeds", and to the testimony of witnesses "in the presence of the said Espinoza". There is no record of such testimony, but there appear to have been several likely reasons for the issuance of the censure. First, there were Spinoza's radical theological views that he was apparently expressing in public. As philosopher and Spinoza biographer Steven Nadler puts it: "No doubt he was giving utterance to just those ideas that would soon appear in his philosophical treatises. In those works, Spinoza denies the immortality of the soul; strongly rejects the notion of a providential God—the God of Abraham, Isaac and Jacob; and claims that the Law was neither literally given by God nor any longer binding on Jews. Can there be any mystery as to why one of history's boldest and most radical thinkers was sanctioned by an orthodox Jewish community?" Second, the Amsterdam Jewish community was largely composed of Spanish and Portuguese former ''conversos'' who had respectively fled from the
Spanish Spanish might refer to: * Items from or related to Spain: **Spaniards are a nation and ethnic group indigenous to Spain **Spanish language, spoken in Spain and many Latin American countries **Spanish cuisine Other places * Spanish, Ontario, Can ...
and
Portuguese Inquisition The Portuguese Inquisition ( Portuguese: ''Inquisição Portuguesa''), officially known as the General Council of the Holy Office of the Inquisition in Portugal, was formally established in Portugal in 1536 at the request of its king, John III. ...
within the previous century, with their children and grandchildren. This community must have been concerned to protect its reputation from any association with Spinoza lest his controversial views provide the basis for their own possible persecution or expulsion. There is little evidence that the Amsterdam municipal authorities were directly involved in Spinoza's censure itself. But "in 1619, the town council expressly ordered he Portuguese Jewish communityto regulate their conduct and ensure that the members of the community kept to a strict observance of Jewish law." Other evidence makes it clear that the danger of upsetting the civil authorities was never far from mind, such as bans adopted by the synagogue on public wedding or funeral processions and on discussing religious matters with Christians, lest such activity might "disturb the liberty we enjoy". Thus, the issuance of Spinoza's censure was almost certainly, in part, an exercise in self-censorship by the Portuguese Jewish community in Amsterdam. Third, it appears likely that Spinoza had already taken the initiative to separate himself from the Talmud Torah congregation and was vocally expressing his hostility to Judaism itself, also through his philosophical works, such as the Part I of ''Ethics''. He had probably stopped attending services at the synagogue, either after the lawsuit with his sister or after the knife attack on its steps. He might already have been voicing the view expressed later in his '' Theological-Political Treatise'' that the civil authorities should suppress Judaism as harmful to the Jews themselves. Either for financial or other reasons, he had in any case effectively stopped contributing to the synagogue by March 1656. He had also committed the "monstrous deed", contrary to the regulations of the synagogue and the views of some rabbinical authorities (including
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
), of filing suit in a civil court rather than with the synagogue authorities—to renounce his father's heritage, no less. Upon being notified of the issuance of the censure, he is reported to have said: "Very well; this does not force me to do anything that I would not have done of my own accord, had I not been afraid of a scandal." Thus, unlike most of the censure issued routinely by the Amsterdam congregation to discipline its members, the censure issued against Spinoza did not lead to repentance and so was never withdrawn. After the censure, Spinoza is said to have addressed an "Apology" (defence), written in Spanish, to the elders of the synagogue, "in which he defended his views as orthodox, and condemned the rabbis for accusing him of 'horrible practices and other enormities' merely because he had neglected ceremonial observances". This "Apology" does not survive, but some of its contents may later have been included in his ''Theological-Political Treatise''. The most remarkable aspect of the censure may be not so much its issuance, or even Spinoza's refusal to submit, but the fact that Spinoza's expulsion from the Jewish community did not lead to his conversion to Christianity.Yitzhak Melamed, Associate Professor of Philosophy, Johns Hopkins University, speaking at an Artistic Director's Roundtable, Theater J, Washington D.C., 18 March 2012. Spinoza kept the Latin (and so implicitly Christian) name Benedict de Spinoza, maintained a close association with the
Collegiants In Christian history, the Collegiants ( la, Collegiani; nl, Collegianten), also called Collegians, were an association, founded in 1619 among the Arminians and Anabaptists in Holland. They were so called because of their colleges (meetings) hel ...
(a Christian sect of Remonstrants) and
Quakers Quakers are people who belong to a historically Protestant Christian set of denominations known formally as the Religious Society of Friends. Members of these movements ("theFriends") are generally united by a belief in each human's abil ...
, even moved to a town near the Collegiants' headquarters, and was buried at the Protestant Church, Nieuwe Kerk, The Hague. While he had not received baptism, there is evidence to suggest he joined the meetings of the
Collegiants In Christian history, the Collegiants ( la, Collegiani; nl, Collegianten), also called Collegians, were an association, founded in 1619 among the Arminians and Anabaptists in Holland. They were so called because of their colleges (meetings) hel ...
. Hava Tirosh-Samuelson explains "For Spinoza truth is not a property of Scripture, as Jewish philosophers since
Philo Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's de ...
had maintained, but a characteristic of the method of interpreting Scripture." Neither is there evidence he maintained any sense of Jewish identity. Furthermore, "Spinoza did not envision secular Judaism. To be a secular and assimilated Jew is, in his view, nonsense."


Later life and career

Spinoza spent his remaining 21 years writing and studying as a private scholar. After the ''cherem'', the Amsterdam municipal authorities expelled Spinoza from Amsterdam, "responding to the appeals of the rabbis, and also of the Calvinist clergy, who had been vicariously offended by the existence of a free thinker in the synagogue". He spent a brief time in or near the village of
Ouderkerk aan de Amstel Ouderkerk aan de Amstel () is a town in the province of North Holland, Netherlands. It is largely a part of the municipality of Ouder-Amstel; it lies about 9 km south of Amsterdam. A small part of the town lies in the municipality of Amstelve ...
, but returned soon afterwards to Amsterdam and lived there quietly for several years, giving private philosophy lessons and grinding lenses, before leaving the city in 1660 or 1661. During this time in Amsterdam, Spinoza wrote his ''Short Treatise on God, Man, and His Well-Being'', which he never published in his lifetime—assuming with good reason that it might get suppressed. Two Dutch translations of it survive, discovered about 1810. In 1660 or 1661, Spinoza moved from Amsterdam to
Rijnsburg Rijnsburg () is a village in the eastern part of the municipality of Katwijk, in the western Netherlands, in the province of South Holland. The name means Rhine's Burg in Dutch. History The history starts way before the 2th century when there wa ...
(near
Leiden Leiden (; in English and archaic Dutch also Leyden) is a city and municipality in the province of South Holland, Netherlands. The municipality of Leiden has a population of 119,713, but the city forms one densely connected agglomeration wit ...
), the headquarters of the
Collegiants In Christian history, the Collegiants ( la, Collegiani; nl, Collegianten), also called Collegians, were an association, founded in 1619 among the Arminians and Anabaptists in Holland. They were so called because of their colleges (meetings) hel ...
. In Rijnsburg, he began work on his ''Descartes' "Principles of Philosophy"'' as well as on his masterpiece, the ''Ethics''. In 1663, he returned briefly to Amsterdam, where he finished and published ''Descartes' "Principles of Philosophy"'', the only work published in his lifetime under his own name, and then moved the same year to
Voorburg Voorburg is a town and former municipality in the west part of the province of South Holland, Netherlands. Together with Leidschendam and Stompwijk, it makes up the municipality Leidschendam-Voorburg. It has a population of about 39,000 peo ...
.


Voorburg

In Voorburg, Spinoza continued work on the ''Ethics'' and corresponded with scientists, philosophers, and theologians throughout Europe. He also wrote and published his ''Theological-Political Treatise'' in 1670, in defence of secular and constitutional government, and in support of
Jan de Witt Johan de Witt (; 24 September 1625 – 20 August 1672), ''lord of Zuid- en Noord-Linschoten, Snelrewaard, Hekendorp en IJsselvere'', was a Dutch statesman and a major political figure in the Dutch Republic in the mid-17th century, the Fi ...
, the Grand Pensionary of the Netherlands, against the Stadtholder, the Prince of Orange.
Leibniz Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of ma ...
visited Spinoza and claimed that Spinoza's life was in danger when supporters of the
Prince of Orange Prince of Orange (or Princess of Orange if the holder is female) is a title originally associated with the sovereign Principality of Orange, in what is now southern France and subsequently held by sovereigns in the Netherlands. The title ...
murdered de Witt in 1672. While published anonymously, the work did not long remain so, and de Witt's enemies characterized it as "forged in Hell by a renegade Jew and the Devil, and issued with the knowledge of Jan de Witt". It was condemned in 1673 by the Synod of the Reformed Church and formally banned in 1674.


Lens-grinding and optics

Spinoza earned a modest living from lens-grinding and instrument making, yet he was involved in important optical investigations of the day while living in Voorburg, through correspondence and friendships with scientist Christiaan Huygens and mathematician
Johannes Hudde Johannes (van Waveren) Hudde (23 April 1628 – 15 April 1704) was a burgomaster (mayor) of Amsterdam between 1672 – 1703, a mathematician and governor of the Dutch East India Company. As a "burgemeester" of Amsterdam he ordered that t ...
, including debate over microscope design with Huygens, favouring small objectives and collaborating on calculations for a prospective focal length telescope which would have been one of the largest in Europe at the time. He was known for making not just lenses but also telescopes and microscopes. The quality of Spinoza's lenses was much praised by Christiaan Huygens, among others. In fact, his technique and instruments were so esteemed that
Constantijn Huygens Sir Constantijn Huygens, Lord of Zuilichem ( , , ; 4 September 159628 March 1687), was a Dutch Golden Age poet and composer. He was also secretary to two Princes of Orange: Frederick Henry and William II, and the father of the scientist Ch ...
ground a "clear and bright" telescope lens with focal length of in 1687 from one of Spinoza's grinding dishes, ten years after his death. He was said by anatomist Theodor Kerckring to have produced an "excellent" microscope, the quality of which was the foundation of Kerckring's anatomy claims. During his time as a lens and instrument maker, he was also supported by small but regular donations from close friends.


The Hague

In 1670, Spinoza moved to
The Hague The Hague ( ; nl, Den Haag or ) is a city and municipality of the Netherlands, situated on the west coast facing the North Sea. The Hague is the country's administrative centre and its seat of government, and while the official capital of ...
where he lived on a small pension from Jan de Witt and a small annuity from the brother of his dead friend, Simon de Vries. He worked on the ''
Ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns m ...
'', wrote an unfinished Hebrew grammar, began his '' Political Treatise'', wrote two scientific essays ("On the Rainbow" and "On the Calculation of Chances"), and began a Dutch translation of the Bible (which he later destroyed). Spinoza was offered the chair of philosophy at the
University of Heidelberg } Heidelberg University, officially the Ruprecht Karl University of Heidelberg, (german: Ruprecht-Karls-Universität Heidelberg; la, Universitas Ruperto Carola Heidelbergensis) is a public research university in Heidelberg, Baden-Württemberg, ...
, but he refused it, perhaps because of the possibility that it might in some way curb his
freedom of thought Freedom of thought (also called freedom of conscience) is the freedom of an individual to hold or consider a fact, viewpoint, or thought, independent of others' viewpoints. Overview Every person attempts to have a cognitive proficiency ...
. Spinoza also corresponded with
Peter Serrarius Petrus Serrarius (Peter Serrarius, Pieter Serrurier, Pierre Serrurier, Pieter Serrarius, Petro Serario, Petrus Serarius; 1600, London – buried October 1, 1669, Amsterdam) was a millenarian theologian, writer, and also a wealthy merc ...
, a radical Protestant and
millenarian Millenarianism or millenarism (from Latin , "containing a thousand") is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarian ...
merchant. Serrarius was a patron to Spinoza after Spinoza left the Jewish community and even had letters sent and received for the philosopher to and from third parties. Spinoza and Serrarius maintained their relationship until Serrarius' death in 1669. By the beginning of the 1660s, Spinoza's name became more widely known.
Henry Oldenburg Henry Oldenburg (also Henry Oldenbourg) FRS (c. 1618 as Heinrich Oldenburg – 5 September 1677), was a German theologian, diplomat, and natural philosopher, known as one of the creators of modern scientific peer review. He was one of the fo ...
paid him visits and became a correspondent with Spinoza for the rest of his life. In 1676, Leibniz came to the Hague to discuss the ''Ethics'', Spinoza's principal philosophical work which he had completed earlier that year.


Death

Spinoza's health began to fail in 1676, and he died on 21 February 1677 at the age of 44. His premature death was said to be due to lung illness, possibly silicosis as a result of breathing in glass dust from the lenses that he ground.


Philosophy

Spinoza's philosophy has been associated with that of
Leibniz Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of ma ...
and
René Descartes René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathem ...
as part of the rationalist school of thought, which includes the assumption that ideas correspond to reality perfectly, in the same way that mathematics is supposed to be an exact representation of the world. The writings of
René Descartes René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathem ...
have been described as "Spinoza's starting point". Spinoza's first publication was his 1663 geometric exposition of proofs using
Euclid Euclid (; grc-gre, Εὐκλείδης; BC) was an ancient Greek mathematician active as a geometer and logician. Considered the "father of geometry", he is chiefly known for the '' Elements'' treatise, which established the foundations of ...
's model with definitions and axioms of Descartes' ''
Principles of Philosophy ''Principles of Philosophy'' ( la, Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the '' Discourse on Method'' and '' Meditations on First Philosophy''.Guy Durandin, ''Les Principes de la Philosophie. Int ...
''. Following Descartes, Spinoza aimed to understand truth through logical deductions from 'clear and distinct ideas', a process which always begins from the 'self-evident truths' of axioms.


Metaphysics

Spinoza's
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
consists of one thing, substance, and its modifications (modes). Early in ''The Ethics'' Spinoza argues that there is only one substance, which is absolutely
infinite Infinite may refer to: Mathematics * Infinite set, a set that is not a finite set *Infinity, an abstract concept describing something without any limit Music *Infinite (group), a South Korean boy band *''Infinite'' (EP), debut EP of American m ...
, self-caused, and eternal. He calls this substance "
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
", or "
Nature Nature, in the broadest sense, is the physics, physical world or universe. "Nature" can refer to the phenomenon, phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. ...
". In fact, he takes these two terms to be synonymous (in the
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
the phrase he uses is ''"Deus sive Natura"''). For Spinoza the whole of the
natural Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are ...
universe The universe is all of space and time and their contents, including planets, stars, galaxies, and all other forms of matter and energy. The Big Bang theory is the prevailing cosmological description of the development of the universe. Acc ...
is made of one substance, God, or, what's the same, Nature, and its modifications (modes).


Substance, attributes, and modes

Following
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
, Spinoza defined substance as "that which is in itself and is conceived through itself", meaning that it can be understood without any reference to anything external. Being conceptually independent also means that the same thing is
ontologically In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
independent, depending on nothing else for its existence and being the 'cause of itself' (''causa sui''). A mode is something which cannot exist independently but rather must do so as part of something else on which it depends, including properties (for example colour), relations (such as size) and individual things. Modes can be further divided into 'finite' and 'infinite' ones, with the latter being evident in every finite mode (he gives the examples of "motion" and "rest"). The traditional understanding of an
attribute Attribute may refer to: * Attribute (philosophy), an extrinsic property of an object * Attribute (research), a characteristic of an object * Grammatical modifier, in natural languages * Attribute (computing), a specification that defines a prope ...
in philosophy is similar to Spinoza's modes, though he uses that word differently. To him, an attribute is "that which the intellect perceives as constituting the essence of substance", and there are possibly an infinite number of them. It is the essential nature which is "attributed" to reality by intellect. Spinoza defined
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
as "a substance consisting of infinite attributes, each of which expresses eternal and infinite essence", and since "no cause or reason" can prevent such a being from existing, it therefore must exist. This is a form of the ontological argument, which is claimed to prove the existence of God, but Spinoza went further in stating that it showed that only God exists. Accordingly, he stated that "Whatever is, is in God, and nothing can exist or be conceived without God". This means that God is identical with the universe, an idea which he encapsulated in the phrase "''Deus sive Natura''" ('God or Nature'), which has been interpreted by some as
atheism Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no d ...
or
pantheism Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
. God can be known either through the attribute of extension or the attribute of thought. Thought and extension represent giving complete accounts of the world in mental or physical terms. To this end, he says that "the mind and the body are one and the same thing, which is conceived now under the attribute of thought, now under the attribute of extension". After stating his proof for God’s existence, Spinoza addresses who "God" is. Spinoza believed that God is "the sum of the natural and physical laws of the universe and certainly not an individual entity or creator". Spinoza attempts to prove that God is just the substance of the universe by first stating that substances do not share attributes or essences and then demonstrating that God is a "substance" with an infinite number of attributes, thus the attributes possessed by any other substances must also be possessed by God. Therefore, God is just the sum of all the substances of the universe. God is the only substance in the universe, and everything is a part of God. This view was described by
Charles Hartshorne Charles Hartshorne (; June 5, 1897 – October 9, 2000) was an American philosopher who concentrated primarily on the philosophy of religion and metaphysics, but also contributed to ornithology. He developed the neoclassical idea of God and ...
as Classical Pantheism.Charles Hartshorne and William Reese, "Philosophers Speak of God", Humanity Books, 1953 ch. 4 Spinoza argues that "things could not have been produced by God in any other way or in any other order than is the case". Therefore, concepts such as 'freedom' and 'chance' have little meaning. This picture of Spinoza's determinism is illuminated in ''Ethics'': "the infant believes that it is by free will that it seeks the breast; the angry boy believes that by free will he wishes vengeance; the timid man thinks it is with free will he seeks flight; the drunkard believes that by a free command of his mind he speaks the things which when sober he wishes he had left unsaid. … All believe that they speak by a free command of the mind, whilst, in truth, they have no power to restrain the impulse which they have to speak." In his letter to G. H. Schuller (Letter 58), he wrote: "men are conscious of their desire and unaware of the causes by which heir desiresare determined." He also held that knowledge of true causes of passive emotion can transform it into an active emotion, thus anticipating one of the key ideas of
Sigmund Freud Sigmund Freud ( , ; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating psychopathology, pathologies explained as originatin ...
's
psychoanalysis PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might b ...
. According to Professor Eric Schliesser, Spinoza was skeptical regarding the possibility of knowledge of nature and as a consequence at odds with scientists like Galileo and Huygens.


Causality

Though the
Principle of sufficient reason The principle of sufficient reason states that everything must have a reason or a cause. The principle was articulated and made prominent by Gottfried Wilhelm Leibniz, with many antecedents, and was further used and developed by Arthur Schopenhau ...
is most commonly associated with
Gottfried Leibniz Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of mathem ...
, it is arguably found in its strongest form in Spinoza's philosophy. Within the context of Spinoza's philosophical system, the principle can be understood to unify causation and explanation.Della Rocca, ''Spinoza'', 2008. What this means is that for Spinoza, questions regarding the ''reason'' why a given phenomenon is the way it is (or exists) are always answerable, and are always answerable in terms of the relevant cause(s). This constitutes a rejection of
teleological Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton ...
, or final causation, except possibly in a more restricted sense for human beings. Given this, Spinoza's views regarding causality and modality begin to make much more sense. Spinoza has also been described as an "
Epicurean Epicureanism is a system of philosophy founded around 307 BC based upon the teachings of the ancient Greek philosopher Epicurus. Epicureanism was originally a challenge to Platonism. Later its main opponent became Stoicism. Few writings by Ep ...
materialist", specifically in reference to his opposition to Cartesian mind-body dualism. This view was held by Epicureans before him, as they believed that atoms with their probabilistic paths were the only substance that existed fundamentally. Spinoza, however, deviated significantly from Epicureans by adhering to strict determinism, much like the Stoics before him, in contrast to the Epicurean belief in the probabilistic path of atoms, which is more in line with contemporary thought on
quantum mechanics Quantum mechanics is a fundamental theory in physics that provides a description of the physical properties of nature at the scale of atoms and subatomic particles. It is the foundation of all quantum physics including quantum chemistry, ...
.


The emotions

One thing which seems, on the surface, to distinguish Spinoza's view of the emotions from both Descartes' and Hume's pictures of them is that he takes the emotions to be cognitive in some important respect. Jonathan Bennett claims that "Spinoza mainly saw emotions as caused by cognitions. oweverhe did not say this clearly enough and sometimes lost sight of it entirely.", pg. 276. Spinoza provides several demonstrations which purport to show truths about how human emotions work. The picture presented is, according to Bennett, "unflattering, coloured as it is by universal
egoism Egoism is a philosophy concerned with the role of the self, or , as the motivation and goal of one's own action. Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normativ ...
"., pg. 277.


Ethical philosophy

Spinoza's notion of blessedness figures centrally in his ethical philosophy. Blessedness (or salvation or freedom), Spinoza thinks, And this means, as Jonathan Bennett explains, that "Spinoza wants "blessedness" to stand for the most elevated and desirable state one could possibly be in." Here, understanding what is meant by 'most elevated and desirable state' requires understanding Spinoza's notion of ''
conatus In the philosophy of Baruch Spinoza, conatus (; :wikt:conatus; Latin for "effort; endeavor; impulse, inclination, tendency; undertaking; striving") is an innate inclination of a thing to continue to exist and enhance itself. This "thing" may b ...
'' (read: ''striving'', but not necessarily with any
teleological Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton ...
baggage) and that "perfection" refers not to (moral) value, but to completeness. Given that individuals are identified as mere modifications of the infinite Substance, it follows that no individual can ever be ''fully'' complete, i.e., perfect, or blessed. Absolute perfection, is, as noted above, reserved solely for Substance. Nevertheless, mere modes can attain a lesser form of blessedness, namely, that of pure understanding of oneself as one really is, i.e., as a definite modification of Substance in a certain set of relationships with everything else in the universe. That this is what Spinoza has in mind can be seen at the end of the ''Ethics'', in E5P24 and E5P25, wherein Spinoza makes two final key moves, unifying the metaphysical, epistemological, and ethical propositions he has developed over the course of the work. In E5P24, he links the understanding of particular things to the understanding of God, or Substance; in E5P25, the ''conatus'' of the mind is linked to the third kind of knowledge (''Intuition''). From here, it is a short step to the connection of Blessedness with the ''amor dei intellectualis'' ("intellectual love of God").


Writings

When the public reactions to the anonymously published ''Theologico-Political Treatise'' were extremely unfavourable to his brand of Cartesianism, Spinoza was compelled to abstain from publishing more of his works. Wary and independent, he wore a
signet ring A seal is a device for making an impression in wax, clay, paper, or some other medium, including an embossment on paper, and is also the impression thus made. The original purpose was to authenticate a document, or to prevent interference with a ...
which he used to mark his letters and which was engraved with the word ''caute'' (Latin for "cautiously") underneath a rose, itself a symbol of secrecy. The ''Ethics'' and all other works, apart from the ''Descartes' Principles of Philosophy'' and the ''Theologico-Political Treatise'', were published after his death in the '' Opera Posthuma'', edited by his friends in secrecy to avoid confiscation and destruction of manuscripts. The ''Ethics'' contains many still-unresolved obscurities and is written with a forbidding mathematical structure modeled on Euclid's geometry and has been described as a "superbly cryptic masterwork".


Correspondence

Spinoza engaged in correspondence from December 1664 to June 1665 with
Willem van Blijenbergh Willem van BlijenberghAlso Guillaume de Blyenbergh and many surname variants (1632–1696) was a Dutch grain broker and amateur Calvinist theologian. He was born and lived in Dordrecht. He engaged in philosophical correspondence with Baruch Spin ...
, an amateur
Calvinist Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Ca ...
theologian, who questioned Spinoza on the definition of
evil Evil, in a general sense, is defined as the opposite or absence of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good. It is general ...
. Later in 1665, Spinoza notified Oldenburg that he had started to work on a new book, the ''
Theologico-Political Treatise Written by the Dutch philosopher Benedictus Spinoza, the ''Tractatus Theologico-Politicus'' (''TTP'') or ''Theologico-Political Treatise'' was one of the most controversial texts of the early modern period. In it, Spinoza expounds his view ...
'', published in 1670. Leibniz disagreed harshly with Spinoza in his own manuscript "Refutation of Spinoza", but he is also known to have met with Spinoza on at least one occasion (as mentioned above), and his own work bears some striking resemblances to specific important parts of Spinoza's philosophy (see:
Monadology The ''Monadology'' (french: La Monadologie, 1714) is one of Gottfried Leibniz's best known works of his later philosophy. It is a short text which presents, in some 90 paragraphs, a metaphysics of simple substances, or '' monads''. Text Dur ...
). In a letter, written in December 1675 and sent to Albert Burgh, who wanted to defend
Catholicism The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
, Spinoza clearly explained his view of both Catholicism and
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
. He stated that both religions are made "to deceive the people and to constrain the minds of men". He also states that Islam far surpasses Catholicism in doing so. The ''Tractatus de Deo, Homine, ejusque Felicitate'' (Treatise on God, man and his happiness) was one of the last Spinoza's works to be published, between 1851 and 1862.


Legacy


Pantheism controversy

In 1785,
Friedrich Heinrich Jacobi Friedrich Heinrich Jacobi (; 25 January 1743 – 10 March 1819) was an influential German philosopher, literary figure, and socialite. He is notable for popularizing nihilism, a term coined by Obereit in 1787, and promoting it as the prime faul ...
published a condemnation of Spinoza's pantheism, after
Gotthold Lessing Gotthold Ephraim Lessing (, ; 22 January 1729 – 15 February 1781) was a philosopher, dramatist, publicist and art critic, and a representative of the Enlightenment era. His plays and theoretical writings substantially influenced the developme ...
was thought to have confessed on his deathbed to being a "
Spinozist Baruch (de) Spinoza (born Bento de Espinosa; later as an author and a correspondent ''Benedictus de Spinoza'', anglicized to ''Benedict de Spinoza''; 24 November 1632 – 21 February 1677) was a Dutch philosopher of Portuguese-Jewish origin, b ...
", which was the equivalent in his time of being called an atheist. Jacobi claimed that Spinoza's doctrine was pure materialism, because all Nature and God are said to be nothing but extended substance. This, for Jacobi, was the result of Enlightenment rationalism and it would finally end in absolute atheism.
Moses Mendelssohn Moses Mendelssohn (6 September 1729 – 4 January 1786) was a German-Jewish philosopher and theologian. His writings and ideas on Jews and the Jewish religion and identity were a central element in the development of the ''Haskalah'', or 'Je ...
disagreed with Jacobi, saying that there is no actual difference between
theism Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with '' deism'', the term often describes the classical conception of God that is found in monotheism (also referred ...
and pantheism. The issue became a major intellectual and religious concern for European civilization at the time. The attraction of Spinoza's philosophy to late 18th-century Europeans was that it provided an alternative to materialism, atheism, and deism. Three of Spinoza's ideas strongly appealed to them: * the unity of all that exists; * the regularity of all that happens; * the identity of spirit and nature. By 1879, Spinoza’s pantheism was praised by many, but was considered by some to be alarming and dangerously inimical. Spinoza's "God or Nature" (''Deus sive Natura'') provided a living, natural God, in contrast to
Isaac Newton Sir Isaac Newton (25 December 1642 – 20 March 1726/27) was an English mathematician, physicist, astronomer, alchemist, theologian, and author (described in his time as a "natural philosopher"), widely recognised as one of the grea ...
's first cause argument and the dead mechanism of
Julien Offray de La Mettrie Julien Offray de La Mettrie (; November 23, 1709 – November 11, 1751) was a French physician and philosopher, and one of the earliest of the French materialism, French materialists of the Age of Enlightenment, Enlightenment. He is best known fo ...
's (1709–1751) work, ''
Man a Machine ''Man a Machine'' (French: ''L'homme Machine'') is a work of materialist philosophy by the 18th-century French physician and philosopher Julien Offray de La Mettrie, first published in 1747. In this work, de La Mettrie extends Descartes' argum ...
'' ('')''. Coleridge and Shelley saw in Spinoza's philosophy a ''religion of nature''.
Novalis Georg Philipp Friedrich Freiherr von Hardenberg (2 May 1772 – 25 March 1801), pen name Novalis (), was a German polymath who was a writer, philosopher, poet, aristocrat and mystic. He is regarded as an idiosyncratic and influential figure of ...
called him the "God-intoxicated man". Spinoza inspired the poet Shelley to write his essay "
The Necessity of Atheism "The Necessity of Atheism" is an essay on atheism by the English poet Percy Bysshe Shelley, printed in 1811 by Charles and William Phillips in Worthing while Shelley was a student at University College, Oxford. An enigmatically signed copy ...
". Spinoza was considered to be an atheist because he used the word "God" [Deus] to signify a concept that was different from that of traditional Judeo–Christian monotheism. "Spinoza expressly denies personality and consciousness to God; he has neither intelligence, feeling, nor will; he does not act according to purpose, but everything follows necessarily from his nature, according to law...." Thus, Spinoza's cool, indifferent God differs from the concept of an anthropomorphic, fatherly God who cares about humanity. It is a widespread belief that Spinoza equated God with the material universe. He has therefore been called the "prophet" and "prince" and most eminent expounder of
pantheism Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
. More specifically, in a letter to Henry Oldenburg he states, "as to the view of certain people that I identify God with Nature (taken as a kind of mass or corporeal matter), they are quite mistaken". For Spinoza, the universe (cosmos) is a ''mode'' under two ''attributes'' of Thought and Extension (metaphysics), Extension. God has infinitely many other attributes which are not present in the world. According to German philosopher Karl Jaspers (1883–1969), when Spinoza wrote ' (Latin for 'God or Nature'), Spinoza meant God was ' (nature doing what nature does; literally, 'nature naturing'), not ' (nature already created; literally, 'nature natured'). Jaspers believed that Spinoza, in his philosophical system, did not mean to say that God and Nature are interchangeable terms, but rather that God's transcendence was attested by his infinitely many attributes, and that two attributes known by humans, namely Thought and Extension, signified God's immanence. Even God under the attributes of thought and extension cannot be identified strictly with our world. That world is of course "divisible"; it has parts. But Spinoza said, "no attribute of a substance can be truly conceived from which it follows that the substance can be divided", meaning that one cannot conceive an attribute in a way that leads to division of substance. He also said, "a substance which is absolutely infinite is indivisible" (Ethics, Part I, Propositions 12 and 13).Genevieve Lloyd, Routledge Philosophy GuideBook to Spinoza and The Ethics (Routledge Philosophy Guidebooks), Routledge; 1 edition (2 October 1996), , p. 40 Following this logic, our world should be considered as a mode under two attributes of thought and extension. Therefore, according to Jaspers, the pantheist formula "One and All" would apply to Spinoza only if the "One" preserves its transcendence and the "All" were not interpreted as the totality of finite things. Martial Guéroult (1891–1976) suggested the term "panentheism", rather than "pantheism" to describe Spinoza's view of the relation between God and the world. The world is not God, but it is, in a strong sense, "in" God. Not only do finite things have God as their cause; they cannot be conceived without God. However, American panentheist philosopher
Charles Hartshorne Charles Hartshorne (; June 5, 1897 – October 9, 2000) was an American philosopher who concentrated primarily on the philosophy of religion and metaphysics, but also contributed to ornithology. He developed the neoclassical idea of God and ...
(1897–2000) insisted on the term Classical Pantheism to describe Spinoza's view. According to the ''Stanford Encyclopedia of Philosophy'', Spinoza's God is an "infinite intellect" (''Ethics'' 2p11c) — all knowing (2p3), and capable of loving both himself—and us, insofar as we are part of his perfection (5p35c). And if the mark of a personal being is that it is one towards which we can entertain personal attitudes, then we should note too that Spinoza recommends ''amor intellectualis dei'' (the intellectual love of God) as the supreme good for man (5p33). However, the matter is complex. Spinoza's God does not have free will (1p32c1), he does not have purposes or intentions (1 appendix), and Spinoza insists that "neither intellect nor will pertain to the nature of God" (1p17s1). Moreover, while we may love God, we need to remember that God is really not the kind of being who could ever love us back. "He who loves God cannot strive that God should love him in return", says Spinoza (5p19). Steven Nadler suggests that settling the question of Spinoza's atheism or pantheism depends on an analysis of attitudes. If pantheism is associated with religiosity, then Spinoza is not a pantheist, since Spinoza believes that the proper stance to take towards God is not one of reverence or religious awe, but instead one of objective study and reason, since taking the religious stance would leave one open to the possibility of error and superstition.


In modern and contemporary philosophy

Georg Wilhelm Friedrich Hegel, Hegel said, "The fact is that Spinoza is made a testing-point in modern philosophy, so that it may really be said: You are either a Spinozist or not a philosopher at all." His philosophical accomplishments and moral character prompted Gilles Deleuze to name him "the 'prince' of philosophers". Similarities between Spinoza's philosophy and Eastern philosophical traditions have been discussed by many authors. The 19th-century German Sanskritist Theodor Goldstücker was one of the early figures to notice the similarities between Spinoza's religious conceptions and the Vedanta tradition of India, writing that Spinoza's thought was "... so exact a representation of the ideas of the Vedanta, that we might have suspected its founder to have borrowed the fundamental principles of his system from the Hindus, did his biography not satisfy us that he was wholly unacquainted with their doctrines..." Max Müller also noted the striking similarities between Vedanta and the system of Spinoza, equating the Brahman in Vedanta to Spinoza's 'Substantia.' When George Santayana graduated from college, he published an essay, "The Ethical Doctrine of Spinoza", in ''The Harvard Monthly''. Later, he wrote an introduction to ''Spinoza's Ethics and "De Intellectus Emendatione"''. In 1932, Santayana was invited to present an essay (published as "Ultimate Religion") at a meeting at
The Hague The Hague ( ; nl, Den Haag or ) is a city and municipality of the Netherlands, situated on the west coast facing the North Sea. The Hague is the country's administrative centre and its seat of government, and while the official capital of ...
celebrating the tricentennial of Spinoza's birth. In Santayana's autobiography, he characterized Spinoza as his "master and model" in understanding the naturalistic basis of morality. Philosopher Ludwig Wittgenstein evoked Spinoza with the title (suggested to him by G. E. Moore) of the English translation of his first definitive philosophical work, ''Tractatus Logico-Philosophicus'', an allusion to Spinoza's ''Tractatus Theologico-Politicus''. Elsewhere, Wittgenstein deliberately borrowed the expression ''sub specie aeternitatis'' from Spinoza (''Notebooks, 1914–16'', p. 83). The structure of his ''Tractatus Logico-Philosophicus'' does have some structural affinities with Spinoza's ''Ethics'' (though, admittedly, not with the Spinoza's ''Tractatus'') in erecting complex philosophical arguments upon basic logical assertions and principles. Furthermore, in propositions 6.4311 and 6.45 he alludes to a Spinozian understanding of eternity and interpretation of the religious concept of eternal life, stating, "If by eternity is understood not eternal temporal duration, but timelessness, then he lives eternally who lives in the present." (6.4311) "The contemplation of the world sub specie aeterni is its contemplation as a limited whole." (6.45) Spinoza's philosophy played an important role in the development of French philosophy, post-war French philosophy. Many of these philosophers "used Spinoza to erect a bulwark against the nominally irrationalist tendencies of phenomenology", which was associated with the dominance of Georg Wilhelm Friedrich Hegel, Hegel, Martin Heidegger, and Edmund Husserl in France at that time. Louis Althusser, as well as his colleagues such as Étienne Balibar, saw in Spinoza a philosophy which could lead Marxism out of what they considered to be flaws in its original formulation, particularly its reliance upon Hegel's conception of the dialectic, as well as Spinoza's concept of immanent causality. Antonio Negri, in exile in France for much of this period, also wrote a number of books on Spinoza, most notably ''The Savage Anomaly'' (1981) in his own reconfiguration of Italian Autonomia Operaia. Other notable French scholars of Spinoza in this period included Alexandre Matheron, Martial Gueroult, André Tosel, and Pierre Macherey, the last of whom published a widely read and influential five-volume commentary on Spinoza's ''Ethics'', which has been described as "a monument of Spinoza commentary". Gilles Deleuze, in his doctoral thesis (1968), called Spinoza "the prince of philosophers". Deleuze's interpretation of Spinoza's philosophy was highly influential among French philosophers, especially in restoring to prominence the political dimension of Spinoza's thought.. Deleuze published two books on Spinoza and gave numerous lectures on Spinoza in his capacity as a professor at the University of Paris VIII. His own work was deeply influenced by Spinoza's philosophy, particularly the concepts of immanence and Univocity of being, univocity. Marilena de Souza Chaui described Deleuze's ''Expressionism in Philosophy'' (1968) as a "revolutionary work for its discovery of expression as a central concept in Spinoza’s philosophy." Albert Einstein named Spinoza as the philosopher who exerted the most influence on his world view (''Weltanschauung''). Spinoza equated God (infinite substance) with Nature, consistent with Einstein's belief in an impersonal deity. In 1929, Einstein was asked in a telegram by Herbert S. Goldstein, Rabbi Herbert S. Goldstein whether he believed in God. Einstein responded by telegram: "I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings." Leo Strauss dedicated his first book, ''Spinoza's Critique of Religion'', to an examination of the latter's ideas. In the book, Strauss identified Spinoza as part of the tradition of Enlightenment rationalism that eventually produced Modernity. Moreover, he identifies Spinoza and his works as the beginning of Jewish Modernity. More recently Jonathan Israel argued that, from 1650 to 1750, Spinoza was "the chief challenger of the fundamentals of revealed religion, received ideas, tradition, morality, and what was everywhere regarded, in absolutist and non-absolutist states alike, as divinely constituted political authority." Spinoza is an important historical figure in the Netherlands, where his portrait was featured prominently on the Dutch 1000-Dutch guilder, guilder banknote, legal tender until the euro was introduced in 2002. The highest and most prestigious scientific award of the Netherlands is named the Spinoza Prize, ''Spinozaprijs'' (Spinoza prize). Spinoza was included in a 50 theme canon that attempts to summarise the history of the Netherlands. In 2014 a copy of Spinoza's ''Tractatus Theologico-Politicus'' was presented to the Chair of the Dutch Parliament, and shares a shelf with the Bible and the Quran.


Reconsideration of excommunication in modern times

There has been a renewed debate in modern times about Spinoza's excommunication among Israeli politicians, rabbis and Jewish press, with many calling for the cherem to be reversed. Since such a cherem can only be rescinded by the congregation that issued it, and the chief rabbi of that community, Hakham, Haham Pinchas Toledano, declined to do so, citing Spinoza's "preposterous ideas, where he was tearing apart the very fundamentals of our religion"., the Amsterdam Jewish community organised a symposium in December 2015 to discuss lifting the ''cherem'', inviting scholars from around the world to form an advisory committee at the meeting. However, the rabbi of the congregation ruled that it should hold, on the basis that he had no greater wisdom than his predecessors, and that Spinoza's views had not become less problematic over time.


Memory and memorials

* Spinoza Lyceum, a high school in Amsterdam South was named after Spinoza. There is also a statute of him on the grounds of the school. * The Spinoza Havurah (a Humanistic Judaism, Humanistic Jewish community) was named in Spinoza's honor. * The Spinoza Foundation Monument has a statute of Spinoza located in front of the Amsterdam City Hall (at Zwanenburgwal) It was created by Dutch sculptor Nicolas Dings and was erected in 2008.


Bibliography

* . ''s:nl:Korte Verhandeling van God, de mensch en deszelvs welstand, Korte Verhandeling van God, de mensch en deszelvs welstand'' (
A Short Treatise on God, Man and His Well-Being
'). * 1662. ''Tractatus de Intellectus Emendatione'' (''On the Improvement of the Understanding'') (unfinished). * 1663. ''Principia philosophiae cartesianae'' (''The Principles of Cartesian Philosophy'', translated by Samuel Shirley, with an Introduction and Notes by Steven Barbone and Lee Rice, Indianapolis, 1998)
Gallica
(in Latin). * 1670. ''Tractatus Theologico-Politicus'' (A Theologico-Political Treatise). * 1675–76. ''Tractatus Politicus'' (unfinished)
PDF version
* 1677. ''Ethics (Spinoza book), Ethica Ordine Geometrico Demonstrata'' (''The Ethics'', finished 1674, but published posthumously) * 1677. ''Compendium grammatices linguae hebraeae'' (Hebrew Grammar).See G. Licata, "Spinoza e la cognitio universalis dell'ebraico. Demistificazione e speculazione grammaticale nel Compendio di grammatica ebraica", Giornale di Metafisica, 3 (2009), pp. 625–61. * Morgan, Michael L. (ed.), 2002. ''Spinoza: Complete Works'', with the Translation of Samuel Shirley, Indianapolis/Cambridge: Hackett Publishing Company. . * Edwin Curley (ed.), 1985–2016. ''The Collected Works of Spinoza'' (two volumes), Princeton: Princeton University Press. * Spruit, Leen and Pina Totaro, 2011. ''The Vatican Manuscript of Spinoza’s Ethica'', Leiden: Brill.


References


Notes


Citations


Sources

* * * ) * * * Second edition published in 2018. * * * * *


Further reading

* , 1987. ''La sinagoga vacía: un estudio de las fuentes marranas del espinosismo''. Madrid
Hiperión D.L.
* Étienne Balibar, Balibar, Étienne, 1985. ''Spinoza et la politique'' ("Spinoza and politics") Paris: University Presses of France, PUF. * Belcaro Anna Maddalena, Effetto Spinoza. Avventure filosofiche, Ianieri Ed., 2020, * Bennett, Jonathan, 1984. ''A Study of Spinoza's Ethics''. Hackett. * Boucher, Wayne I., 1999. ''Spinoza in English: A Bibliography from the Seventeenth Century to the Present''. 2nd edn. Thoemmes Press. * Boucher, Wayne I., ed., 1999. ''Spinoza: Eighteenth and Nineteenth-Century Discussions''. 6 vols. Thoemmes Press. * Carlisle, Clare. "Questioning Transcendence, Teleology and Truth" in ''Kierkegaard and the Renaissance and Modern Traditions'' (ed. Jon Stewart. Farnham: Ashgate Publishing, 2009). * ———, 2021. ''Spinoza's Religion: A New Reading of the'' Ethics. Princeton University Press. * Edwin M. Curley, ''Behind the Geometrical Method. A Reading of Spinoza's Ethics'', Princeton: Princeton University Press, 1988. * António Damásio, Damásio, António, 2003. Looking for Spinoza: Joy, Sorrow, and the Feeling Brain, Harvest Books, * Gilles Deleuze, Deleuze, Gilles, 1968. ''Spinoza et le problème de l'expression''. Trans. "Expressionism in Philosophy: Spinoza" Martin Joughin (New York: Zone Books). * ———, 1970. ''Spinoza: Philosophie pratique''. Transl. "Spinoza: Practical Philosophy". * ———, 1990. ''Negotiations'' trans. Martin Joughin (New York: Columbia University Press). * Della Rocca, Michael. 1996. ''Representation and the Mind-Body Problem in Spinoza''. Oxford University Press. * Michael Della Rocca, ''Spinoza'', New York: Routledge, 2008. * Garrett, Don, ed., 1995. ''The Cambridge Companion to Spinoza''. Cambridge Uni. Press. * Gatens, Moira, and Lloyd, Genevieve, 1999. ''Collective imaginings : Spinoza, past and present''. Routledge. * Rebecca Goldstein, Goldstein, Rebecca, 2006. ''Betraying Spinoza: The Renegade Jew Who Gave Us Modernity''. Schocken. * Goode, Francis, 2012. ''Life of Spinoza''. Smashwords edition. * Gullan-Whur, Margaret, 1998. ''Within Reason: A Life of Spinoza''. Jonathan Cape. * Stuart Hampshire, Hampshire, Stuart, 1951. ''Spinoza and Spinozism'', OUP, 2005 * Michael Hardt, Hardt, Michael, trans., University of Minnesota Press. Preface, in French, by Gilles Deleuze, available here: * Jonathan Israel, Israel, Jonathan, 2001. ''The Radical Enlightenment'', Oxford: Oxford University Press. * ———, 2006. ''Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670–1752'', ( hardback) * Asa Kasher, Kasher, Asa, and Shlomo Biderman.
Why Was Baruch de Spinoza Excommunicated?
* Kayser, Rudolf, 1946, with an introduction by Albert Einstein. ''Spinoza: Portrait of a Spiritual Hero''. New York: The Philosophical Library. * Genevieve Lloyd, Lloyd, Genevieve, 1996. ''Spinoza and the Ethics''. Routledge. * ———, 2018. ''Reclaiming wonder . After the sublime''. Edinburgh University Press. * LeBuffe, Michael. 2010. ''Spinoza and Human Freedom''. Oxford University Press. * Arthur O. Lovejoy, Lovejoy, Arthur O., 1936. "Plenitude and Sufficient Reason in Leibniz and Spinoza" in his ''The Great Chain of Being''. Harvard University Press: 144–82 (). Reprinted in Frankfurt, H. G., ed., 1972. ''Leibniz: A Collection of Critical Essays''. Anchor Books. * Pierre Macherey, Macherey, Pierre, 1977. ''Hegel ou Spinoza'', Maspéro (2nd ed. La Découverte, 2004). * ———, 1994–98. ''Introduction à l'Ethique de Spinoza''. Paris: PUF. * Magnusson 1990: Magnusson, M (ed.), ''Spinoza, Baruch'', Chambers Biographical Dictionary, Chambers 1990, . * Matheron, Alexandre, 1969. ''Individu et communauté chez Spinoza'', Paris: Les Éditions de Minuit, Minuit. * Melamed, Yitzhak Y., ''Spinoza’s Metaphysics: Substance and Thought'' (Oxford: Oxford University Press, 2013). xxii+232 pp. * Melamed, Yitzhak Y. (ed.), ''The Young Spinoza: A Metaphysician in the Making'' (Oxford: Oxford University Press, 2015). * Melamed, Yitzhak Y. (ed.), ''Spinoza’s Ethics: A Critical Guide'' (Cambridge: Cambridge University Press, 2017). * Millner, Simon L., ''The Face of Benedictus Spinoza'' (New York: Machmadim Art Editions, Inc., 1946). * Montag, Warren. ''Bodies, Masses, Power: Spinoza and his Contemporaries.'' (London: Verso, 2002). * Moreau, Pierre-François, 2003, ''Spinoza et le spinozisme'', PUF (Presses Universitaires de France) * Steven Nadler, Nadler, Steven, ''Spinoza's Ethics: An Introduction'', 2006 (Cambridge University Press, Cambridge England, ). * Antonio Negri, Negri, Antonio, 1991. ''The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics''. * ———, 2004. ''Subversive Spinoza: (Un)Contemporary Variations''. * Richard Popkin, Popkin, R. H., 2004. ''Spinoza'' (Oxford: One World Publications) * * Ratner, Joseph, 1927. ''The Philosophy of Spinoza'' (The Modern Library: Random House) * Smilevski, Goce, 2006. ''Conversation with Spinoza: A Cobweb Novel'', translated from the Macedonian by Filip Korzenski. Evanston, Illinois: Northwestern University Press. * Stolze, Ted and Warren Montag (eds.), ''The New Spinoza'', Minneapolis: University of Minnesota Press, 1997. * Strauss, Leo. ''Persecution and the Art of Writing.'' Glencoe, Illinois: Free Press, 1952. Reprint. Chicago: University of Chicago Press, 1988. * ———ch. 5, "How to Study Spinoza's ''Tractus Theologico-Politicus'';" reprinted in Strauss, ''Jewish Philosophy and the Crisis of Modernity,'' ed. Kenneth Hart Green (Albany, NY: SUNY Press, 1997), 181–233. * ———''Spinoza's Critique of Religion.'' New York: Schocken Books, 1965. Reprint. University of Chicago Press, 1996. * ——— "Preface to the English Translation" reprinted as "Preface to Spinoza's Critique of Religion", in Strauss, ''Liberalism Ancient and Modern'' (New York: Basic Books, 1968, 224–59; also in Strauss, ''Jewish Philosophy and the Crisis of Modernity'', 137–77). * Wilhelm Valentiner, Valentiner, W.R., 1957. ''Rembrandt and Spinoza: A Study of the Spiritual Conflicts in Seventeenth-Century Holland'', London: Phaidon Press.
Vinciguerra, Lorenzo''Spinoza in French Philosophy Today''Philosophy TodayVol. 53, No. 4, Winter 2009
* Williams, David Lay. 2010. "Spinoza and the General Will", ''The Journal of Politics'', vol. 72 (April): 341–356. * Wolfson, Henry A. "The Philosophy of Spinoza". 2 vols. Harvard University Press. * Yalom, I. (2012). The Spinoza Problem: A Novel. New York: Basic Books. * Yovel, Yirmiyahu,
Spinoza and Other Heretics, Vol. 1: The Marrano of Reason
. Princeton, Princeton University Press, 1989. * Yovel, Yirmiyahu,
Spinoza and Other Heretics, Vol. 2: The Adventures of Immanence
. Princeton, Princeton University Press, 1989.


External links

Articles * Internet Encyclopedia of Philosophy: ** ** ** ** ** * ''Stanford Encyclopedia of Philosophy'': **
Spinoza
by Steven Nadler. **
Spinoza's Psychological Theory
by Michael LeBuffe. **
Spinoza's Physical Theory
by Richard Manning. **
Spinoza's Political Philosophy
by Justin Steinberg.
Spinoza, Baruch (Bento, Benedictus) De
in the ''Encyclopedia of Philosophy'' (2005) by Edwin Curley
Bulletin Spinoza
of the journal Archives de philosophie

''Philosophy Bites'' podcast
Spinoza, the Moral Heretic
by Matthew J. Kisner
BBC Radio 4
In Our Time (BBC Radio 4), In Our Time programme on Spinoza
The Escamoth stating Spinoza's excommunication

Gilles Deleuze's lectures about Spinoza (1978–1981)

Spinoza in the ''Jewish Encyclopedia''

Spinoza in the ''Encyclopaedia Judaica''

Video lecture on Baruch Spinoza
by Henry Abramson, Dr. Henry Abramson Works
''Spinoza Opera''
Carl Gebhardt's 1925 four volume edition of Spinoza's Works. * * * *
Refutation of Spinoza by Leibniz
In full via Google Books
More easily readable versions of the Correspondence, Ethics Demonstrated in Geometrical Order and Treatise on Theology and Politics

EthicaDB
Hypertextual and multilingual publication of Ethics
A Theologico-Political Treatise
English Translation

– English Translation (at sacred-texts.com)



* [http://www.quodlibet.it/schedap.php?id=1790 ''Opera posthuma''] – Amsterdam 1677. Complete photographic reproduction, ed. by F. Mignini (Quodlibet publishing house website)
The Ethics of Benedict de Spinoza, translated by George Eliot, transcribed by Thomas DeeganSpinoza Archive
on the Digital collections of Younes and Soraya Nazarian Library, University of Haifa {{DEFAULTSORT:Spinoza, Baruch 1632 births 1677 deaths Baruch Spinoza, 17th-century Dutch political philosophers 17th-century Jewish biblical scholars 17th-century Jewish theologians 17th-century Latin-language writers 17th-century Sephardi Jews Age of Enlightenment Burials at Nieuwe Kerk, Delft Critics of Judaism Critics of religions Critics of the Catholic Church Cultural critics Descartes scholars Determinists Dutch ethicists Dutch logicians Dutch people of Portuguese descent Dutch people of Portuguese-Jewish descent Dutch Sephardi Jews Enlightenment philosophers Epistemologists Founders of philosophical traditions Freethought Heresy in Judaism Jewish philosophers Jewish skeptics Jewish translators of the Bible Metaphilosophers Metaphysicians Moral philosophers Ontologists Pantheists People excommunicated by synagogues People of the Age of Enlightenment Philosophers of culture Philosophers of education Philosophers of ethics and morality Philosophers of history Philosophers of mind Philosophers of religion Philosophers of science Philosophy and thought in the Dutch Republic Philosophy writers Political theologians Rationalists Secularism Social commentators Social critics Social philosophers Spinoza studies Spinozism Writers from Amsterdam